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and by the sinewes and bonds of his Ecclesiasticall power the whole hand as one body is knitt and bound to that Ecclesiasticall Head, by vertue of that Romish authority that hee successively doth exercise, and hath received from 13. In these and divers other particulers this power, that is ouer them is to their exceding great hurt & damage. for though our Lord hath ordained in his Church for the Foundation thereof; himselfe being the Chiefe corner stone, Apostles, Prophets, and Evangelists, yet not successivelie continued; but these Five onelie are to continue to the End of the world. Likewise these offices rise not out of the particuler assemblies, neither haue the assemblies any offices or functions, properly in them nor any power or authority to produce or raise officers out of them selves, for the Clergy are a perticuler body distinct from the Layety hauing their consecrations; Offices and authority from and amongst themselves, and soe sent by their Ecclesiasticall Heads, and bring their Office and authority with them, as matters not belonging to the assemblyes, and so by vertue of that Ecclesiasticall power rule ouer them as Lords and teacheth them as that power allowes, and commands them, vsurpedly administreth spirituall foode vnto them, and soe by Imitation beguileth the simple and affronts the Administration of the mediatourship of Christ Iesus. Secondly, as the difference is great in the number of there Officers, the true being few & the False being innumerable, so of necesity must the difference be in the lawes and administrations agreeable to the number of Officers; which particulers I must omitt as a matter to large for this place, yet note this by the way: that one of the first laws in Christs Church is the ordinance of Prophecie 1 that is, that it is not only the liberty, but the duty of every man in the Church that is able to teach & preach to the edifying of the body, so to do (provided he keep the proposition of faith; that is the boundes of his owne knowledge But as hath beene formerly said; the false Church hath no power nor Charter nor office, for all these things are locked up within the body of the Clergie, soe is it as true that they are distitute of all lawes or administrations, amongst themselves, so that all they haue at any time is brought to them by these Crowned Stinging messengers of that authority, as Commonsence and reason proveth: that the Clergie being apollitique and distinct body of themselves from the Layety; hauing all power and authority Ecclesiasticall in themselues, must of necessity haue all lawes ordinances and administrations in themselves, whether they bee divine, (which they haue by vsurpatõ) or humane, by their own Inventiõ, they only posesse them and haue power to vse them not fearing adding, or detracting, the Lay congregations being altogether passive herein til their Jnjuntion make them active.Secondly, these Officers and Ministers of Iesus Christ, haue not onely there authority from the particuler congregation, but do originally and naturally arise out of the same 4. ing, Even soe hath every [Editor: illegible word] Church from Christ there King, by vertue of their Charter, which is the New Testament, in possession amongst themselves all Lawes & ordinances as Christ by his Apostles 22. Soe the lawes and ordinances of this state being innumerable (as their officers are) J must omit for to name them, as their severall false holy things: neeling in the & of receiving, Signeing with, the Crosse in Baptisme, Churching of women, Reading Prayers, with the Consecrating of Dayes, Times, Places, Persons, Garments, with their Anoynting of the Sicke and unholy.Thou shalt seeke them & shall not finde them, even them that contended with thee, they that warr against thee shall be as nothing & as a thing of nought.For I the Lord thy God will hold thee by thy right hand, saying vnto thee, feare not, J will helpe thee, Feare not thou worme Jacob, and yee men of Israell, I will helpe, thus sayth the Lord and thy Redeemer the Holy one of Israell. Feare not for J have Redeemed thee, I have called thee by thy name thou art mine.
And in any meditations my soule did principally pitch vpon these Three places of Scripture.
Unless otherwise stated in the Copyright Information section, this material may be used freely for educational and academic purposes. [Insert here]: A Light for the Ignorant or A Treatise shewing, that in the new Testament, is set forth three Kingly States or Governments, that is, the Civill State, the true Ecclesiasticall State, and the false Ecclesiasticall State. and other inferiour Officers as their Lord and King hath allotted them, and also inferiour corporations according as is granted to them in their Chartor, and they that obey these doe well and please God in keeping the first Commandement.
Jmplying therein, that no honour is due either to Persons or things, but in a lawfull and right way. Two of them are of God, and the third is of the Divill. and they that obey these and these onely serve Christ and obey God in keeping the 2. Commandements, these only being the officers which God by his Holy Apostles hath set up, instituted and placed in his Church to the end of the world: therefore, in Hearing, and obeying these we heare & obey Christ that sent them In like manner hath this whorith City, or Citties, the False Prophet, or Body of false prophets attending upon their forged divises, & humane administrations, which are almost innumirable to reckon from the Pope to the parish clark or Parstor whosoever obyes these or any of these breaks the three first Commandements, for in hearing & obeying these they hear & obey the Dragon, Beast, & whore, that sent them and gaue them their authority and Office, that as Realie as wee Heare and obey the Sixtly, In this state or in these Citties are the lawes and ordinances of men, that the saints must obey in the Lord, for though in the time of Christ and his Apostels there were no Christian Kings, yet the Churches of the Saints were commanded to obey their Lawes, Religious Lawes they could not bee, Because the Magistrates were all infidells, therefore the The Lawes & administrations of this whorish Church, are partly their owne Inventions, contained in the Bookes formerly named, with some divine truthes which vsurped they injoy, which truthes they vse as, a help to set a glose vpon their inventions: that they may passe with a better acceptation but both ivine and devised are consecrated & dedicated by the Beast, and are administred by his Officers and power.
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I tooke the old man by the hand and led him downe three payre of stayers, and soe along the yard till we came to the Gate.